Sunday, November 30, 2008

A Royal Love Story

A Royal Love Story
By: Princess Diya Kumari of Jaipur



This whole tamasha over my marriage is making an issue of a non-issue.

I have not been brought up like a pampered princess. Yes, in Jaipur and for the rest of the world, I do have the title of a princess, but my upbringing was like that of any other child. This whole tamasha over my marriage is nothing but people trying to make an issue out of a non-issue. I am surprised, completely taken aback in fact, with this kind of reaction. It is totally out of tune with our life and times. Who I decide to marry is a personal decision, I don't see how and why it should affect anybody else.

I am not going to bow down to any of the threats I have been receiving. It is my life and I have every right to do as I please with it.

I was only 16 when a royal family sent a rishta for me

In fact, I remember I was just 16 when one of the royal families sent a rishta for me. It's quite customary to get engaged at that age and get married later. But my parents were good enough to insist that I was too young even for an engagement. That does not go to say that they have never stopped me from anything. They have given me advice from time to time.






Being a princess did have had its advantages. For instance, I got to meet a host of celebrities whom most people get to see only on the telly or read about in newspapers. The celebrity I enjoyed meeting the most was Princess Diana. I was 14-15 then and was totally bowled over by her and Prince Charles. She was quite something. She had a certain power -- call it charisma or whatever -- that instinctively drew people to her. I had taken her around Jaipur. She was so fascinated by Indian women, very struck by their eyes in particular. I still remember her words. She had looked directly into my eyes and said, 'You Indian children have such lovely eyes. Your eyes speak of innocence and charm.' She herself was extremely gracious. I still remember, when, just before her departure, my mother presented her with a parting gift wrapped in a traditional Jaipuri sari. Instead of handing it over her lady-in-waiting, she clutched it back all the way to the aircraft. It's probably this warmth in her and her ability to make you feel special that people found so endearing.

I've been made out to be a spring chicken of sorts who knew nothing about men before I met my husband

I dislike the way the media just assumes things. I've been made out to be a spring chicken of sorts, who knew nothing about men before I met my husband. Well, that's not true. Yes, I do come from a family that has given me a sheltered upbringing, but I was never stopped from making friends or going out. My parents entertained a lot, as a result of which I did get the opportunity to meet people and make friends. Like any normal girl, I went through my share of heroes and heroines and teenage crushes.

I was 18 when I first met Narendra Singh Rajawat (her husband). He is not the 'erstwhile cashier' of the palace nor was he my ADC or chauffeur who took me shopping as the media has alleged. All that is bosh and nonsense! I really fail to understand how people come up with just anything, however absurd that might be. My marriage might be the proverbial fairy tale romance but my husband is not exactly a pauper! He is, if I may be allowed to say, a chartered accountant and runs his own construction business. And all that talk of my parents having given him huge sums of money to construct houses so that he is not a social embarrassment in untrue.

We met way back in 1989 when my father had been asked by the late Rajiv Gandhi to contest the elections from Jaipur. Narendra's father, Thakur Budh Singh, comes from one of the small Jaipur thikanas -- Sawai Madhopur. He had been one of the many people helping in the campaign. My husband, since he had graduated in commerce and was pursuing his chartered accountancy, joined the accounts section in the S M S Museum Trust just so he could enhance his knowledge base and get some experience. He served in the department for three months which was where I met him.

The first time we met was at the palace. He had come over for some work and since I too was helping out with the accounts, I had asked him to chip in with some of the calculations I was tackling. We got talking and I found that I really enjoyed talking to him.





What appealed to me about Narendra was his simplicity and sincerity. He came across as being very considerate and caring -- qualities that you rarely find in Indian men. It is one thing to assume and assert yourself as an understanding and emancipated male but it is actually only a handful of men who have that kind of mental framework.

It was certainly not love at first sight or anything like that in our case. I don't believe in love at first sight. It was only after three months, when he left, that I realised I wanted to meet him more often. We would meet, whenever he was in Jaipur, at a common friend's place.
Up to this time it was just a very nice, strong friendship. It was only when I accompanied my parents on a trip abroad, when I missed him unbearably, that I realised things went deeper than a mere friendship. I wanted him to be with me always. That was when I realised how serious my feelings for him were.
When I told her about Narendra, mum was shocked and quite upset too.

She wanted me to get married into a set-up similar on the one I was brought up in and was probably even sure I would get over him, for she did not tell my father about it.

But I did become a little more cautious after this and we were very careful about where we met. We'd always try to meet outside Jaipur, generally in Delhi. We visit Delhi very often as we have a house there. So whenever I was in Delhi, I used to meet him at a friend's place. His parents too got to know about us only recently and when they did, they were, I believe, just as appalled as my mother was. They, in fact, even reprimanded Narendra for getting involved with me.

After I had told my mother about Narendra, I did go through my share of guilt pangs. I did feel that I had in some obscure way let them down. That's what happens when you are an only child. You do have a certain responsibility and anything that makes a your parents unhappy sets you off on a guilt trip. I did not really want my parents to be unhappy on my account so I did try to get over him.

My parents introduced me to people whom they thought were right for me. I did meet many men. I must say they were all wonderful guys and I didn't have anything against them except for the fact that I just wasn't interested in anyone else.

When you are faced with a situation like this, the turmoil, the struggle just gets too much at times. Your heart and your instincts are totally obtuse to what your brain says.

Though I did understand and appreciate my parents' concern, there were times when I literally wanted to bang my head against the wall, just shake some sense into everybody's head -- after all, I am not a child. I am a woman who has her basic sensibilities intact. Surely, I have some idea as to what and who is right for me.

We decided that if we stopped talking to each other, give one another some space, things might just fizzle out...

Still, I did try to get over my relationship with Narendra. God, how I tried! I even broke off with him for about six to seven months. We decided that if we stop talking to each other, give one another some space, things may just fizzle out. But then, that was not to be. The fact is, I was in love with him and I wanted to marry him. Those six months were hell. I used to do all sorts to stupid things like making blank calls to him just so I could hear his voice. I think back now and feel so stupid! Finally, one day, I got more than fed up and I just could not bear being away from him anymore, so I called him up.

We got married without informing our parents

By 1994, I had reached the end of my tether. We had been with each other for six years. And six years is no joke. Since my parents still harboured the hope that I'd somehow get over him, I decided it was time we did something rather that wait for our parents to come to a conclusion which might never be. For how long could we keep waiting? We had a commitment towards each other and both of us felt it was time we honoured it. So we went in for an Arya Samaj wedding in 1994. Later, we even got the marriage registered in court.

Initially, we decided that, after the wedding, we would tell our parents and convince them that we were sure of ourselves. But before we could do so my father, who was posted in Brunei those days as the high commissioner, suffered a stroke. Mother and I were immediately flown to Brunei and thereafter to Singapore, where he was hospitalised for a while. My father later returned to India with us. He was to resume duty after a year of recuperation.

When we returned to India, I told mum and dad very firmly that this was the person I wanted to marry. To agree to that or not was their wish, I had made my choice.

However, I had still not told my parents that I was already married. I kept it a secret for two years and those two years were nothing short of being a nightmare. Not just because I was hiding such a vital fact, but I also found the torture of living away from my husband, knowing fully well that we had the right to be with each other, unbearable. We wanted to live together but what could we do? I could not ditch my parents just when they needed me the most -- at a time when my father was recovering. Besides, the doctor had advised us not to upset dad.

Finally, it was only in November, 1996, that I actually got around to telling my mother that I was married. My husband was getting impatient. He naturally doubted my sincerity since I was not telling my parents. And it is not as if his side of the family was thrilled by the prospect. They were rather annoyed with him when he broke the news to them. They have a lot of regard for my father and the family, so his father was horrified that his son had fallen for me!







A couple of months later, in January, 1997, mum told my dad that I was married. When I told my parents that Narendra and I were already married, they were more hurt than furious
Thankfully, after that first about of anger, my parents did come to terms with the fact that I had already chosen my life partner and were understanding enough to see my point of view. What would I have done if my parents had refused to accept us? Well, perhaps I might have waited for some more time and then would have broken away from them. After all, Narendra and I are husband and wife and my husband was earning enough to support us

I get threatening calls everyday

Narendra and I were publicly married on August 6, 1997. It was basically a family affair. We did not invite too many people as it was put together at very short notice but still there were 250-300 people present Relatives from both my father's and mother's sides, relatives from the royal families of Jodhpur, Kishangarh, Nahan, Sonepur, etc. Also present were the Scindias, Dr. Karan Singh and his family, my close friends, my parents' close friends. People from the thikana families of Jaipur such as Sewar, Samode, Bissau, Barwara and others. We had a formal reception after that.

And, ever since, we have been receiving all sorts of threats from people we know and those we don't. In fact, we had started receiving threats immediately after the wedding date was formally announced in Jaipur -- mainly from this Narendra Singh Rajawat, ironically, my husband's namesake, and his henchmen -- telling us that we will be harmed, that they will send suicide squads. They have threatened to kidnap my husband and me and to not let us enter Jaipur. This same Narendra Singh and his wife has promised to help me when they met me last year!

Narendra Singh Rajawat is the working president of the Rajput Sabha while my father is the permanent president. But that does not give Rajawat the right to ostracise anyone or to make the kind of statements he is making. I still recall clearly, they had asked me about my involvement with my husband and had asked me if I wanted to marry him. When I replied in the positive, they asked me if my parents knew about what was happening. I told them that I had not yet revealed the facts to my parents as I did not know what their reaction would be.

Narendra Singh had then assured me that he would 'handle the rest of the Rajput community' provided I got my father to agree to the marriage. He even told me that the marriage was fine as we were both not related to each other over generations. And now he has the gall to barge into my father's office and tell my mother to convert to Islam in order to conduct the wedding! And that's not all, before leaving my father's office on August 27, he went into the ADC's office and told them 'now you see what I can do'! He even told one of them that if my father adopts Jai Singh's (my father's stepbrother) son Ajit Singh and gives him the title, everything will be all right. If my father were to do, so it would mean that the title and the wealth to which I am the rightful heir will all have to be divided between him and me, as per the Hindu succession act. Why should dad adopt anybody?

Narendra Singh Rajawat even threatened that he would blacken our (my husband's and mine) faces if my father does not step down. The President of India recognised my father as the Maharaja of Jaipur, so who is he to dethrone him? He is absolutely no authority at all! And all that talk of blackening our faces -- in this day and age such talk is shocking. I mean, is my marriage the prime issue facing the community today? There have been instances where girls have really been harassed -- they have been driven to their death. Why don't they do something for those girls? There has been a rape in Jaipur for heaven's sake! Do something about that. Have any of them done anything apart from sitting at home and merely wondering at the injustice of it all?

Traditions cannot rule your life.


These same people who have vented so much negative energy can channelise their energies into something more beneficial. And if my affairs are all that concern them, then I say this -- if I have done anything that is not according to the law of the land, then by all means prosecute me. But I have not committed a crime and, secondly, I feel Narendra Singh Rajawat must have some vested interest. There is no other reason I can attribute to his behaviour. This is a man who says he will support me one minute, says no the next and makes an issue out of nothing.

My father is the head of the Rajput community in Jaipur. Nobody asks him what they should do when it comes to their private lives. So what gives them the authority to interfere in his private life or be concerned about what his daughter is doing? Within the Rajput community , there have been so many inter-caste and sagotra marriages, so why pick on me?

Besides, sagotra marriages are allowed. My husband and I do belong to the same gotra -- he is a Rajawat and my grand-father was adopted from a Rajawat thikana. But we are not blood-related. As for breaking tradition, yes, I do believe traditions must be followed and kept alive. But traditions cannot rule your life. They change with times. Having more than one wife was a Rajput tradition, but can anyone do it today? I honestly never imagined that they'd make such an issue of it all. One of Narendra Singh Rajawat's henchmen, Kamlendra Singh, has faxed a threat to us, one of them threatened to kidnap us and bring us dead or alive and one man insists that we should remain celibate and not have children! It is ridiculous.

I am sure there is much more to all this than meets the eye.

And the best part of it all is that it is just these few people who are creating the whole hungama. The jagirdars of Jaipur and the prominent Rajputs are least affected. They have been ringing us up to tell us that they do not support all this.

All these threats had me rather stupefied at first. But I am determined not to cower down. What I do with my life is my own business and nobody else's. I am not some poor little rich girl who can't live her life the way she wants to and I will not let a handful of people turn my life topsy-turvy. They want to keep us out of Jaipur and I will make sure that they don't succeed in their motive. My husband and I plan to stay at the palace itself as all my work I there. As for the people who want me ostracised -- let them do what they want. I have been patient in the relationship for the sake of my family and, now that I have my man and my family by my side, I refuse to be daunted by these people.

Thursday, May 8, 2008

HRH Maharan kumar turns 18

HRH The Maharana kumar Sangram Singh ll turned 18 last month.

Monday, April 28, 2008

HRH Maharaja Sawai Man Singh II





HRH Maharaja Sawai Man Singh II


He was born in a modest village to the Thakur and Thakurine of Isarda. At the age of eleven he was adopted as the heir to the Jaipur gaddi (throne) and would lead a very privileged life. His reign coincided with the demolishing of royal India and the transformation of the subcontinent into a modern democratic state. Even though he was part of a medieval feudal system he was very much a revolutionary prince, and before the independence of India he foresaw the future of the state of Jaipur as a constitutional monarchy rather than an autocracy. This prince who was a renowned polo player, a veteran of World War II, an ambassador to Spain, and a revolutionary monarch was the Maharaja Sawai Man Singh the Second and titular head of the Kachwaha Rajputs.
On August 21, 1911 the future Maharaja Man Singh II was born to Lieutenant-Colonel Raja Sawai Singhji (Thakur of Isarda) by his wife the daughter of Thakur Shri Umrao Singh of Kotla as their second son. He was given the name Mor Mukut Singh.


More information will be added soon.

Wednesday, April 2, 2008

HH Gaj Singh II Maharaja of Marwar-Jodhpur

HH Gaj Singh II Maharaja of Marwar-Jodhpur

Marwar mubarak ho! I give you Marwar!" softly proclaimed Thakur Bhairon Singh of Bagri, in Akhairaj's voice, as he anointed the forehead of his four-year-old prince with his blood. And the four-year-old king replied, as had his ancestors before him, "Bagri bhadara se inayat! I grant you Bagri!" It was the morning of the 12th of May,1952, coincidentally Jodhpur Foundation Day, and in a courtyard in Mehrangarh, seated upon the white marble Shringar Chowki built by Maharaja Bakhta Singh, surrounded by senior clansmen and family priests, Gaj Singh had just been anointed the thirty-eighth Rathore Chief of Marwar. Mehrangarh had never looked happier, festooned with saffron and Panchranga flags, the nagaras beat jubilantly, cannons boomed defiantly (the last time they would), the chant of the Brahmins ascended a higher plateau of practiced fervor, the State Band broke out into Dhooso Baje ….. and high above, the cheels seemed to approve too...
Born on 13th January,1948 to Their Highnesses, the Maharaja Hanwant Singh and Maharani Krishna Kumari, princess of Dhrangadhra State, Gaj Singh was destined to succeed his father at the tender age of four. In those dramatic years between his birth and his father's tragic and fatal air accident in 1952, the Rathore State of Marwar-Jodhpur had merged into the Union of India, contributing an area of 36,000 Sq Miles and a history of upwards 700 years. The young head of the Rathore clan was recognized The Maharaja of Jodhpur by Presidential decree, the thirty-eighth of his dynasty.
The Maharaja's early years were spent in the care of his mother, the Regent Rajmata, the Queen Mother, in Pune and Jodhpur, before, at the age of eight, he was launched into a classical liberal english education; Prep School at Cothill, on to Eton College, to finish with a Batchelor's Degree in Philosophy, Politics & Economics (PPE) from Christ Church, Oxford. Holidays, however, were always spent in Jodhpur, in the performance of social duties and the exploration of a glorious heritage.
In 1970, after finishing from Oxford, when the Maharaja returned to Jodhpur to assume control of his vast inheritance as well as the manifold social and cultural responsibilities that accompanied it, he encountered, on the one hand, a tumultuous and unprecedented welcome from the citizens of Marwar; an unbridled display of love and respect that, he recalls vividly, touched him to the core and was forever to leave him with an indelible sense of humility and responsibility.
On the other hand, in New Delhi, the Princes of India found themselves pawns in a power-game, through which the Prime Minister, Mrs.Indira Gandhi would emerge supreme in Indian politics. By and by, in the December of 1971 the Constitution was amended and the Princes "de-recognized", their privy purses and privileges summarily withdrawn.
A period of traumatic adjustment followed; in a totally unfamiliar, and indeed hostile, political environment beset with hardship, Maharaja Gaj Singh II faced adversity with a dignity and resolve beyond his years and personally lead the re-organization of his affairs and estates; laying the foundations of his future existence through social and political re-alignments, commercial enterprise and the creation of charitable foundations and trusts.
Today the Rathore colors fly proudly once again. The Maharaja's major thrust has been in tourism, a sector with widespread benefits which has emerged the life-line of modern day Marwar, indeed Rajasthan. Besides the conversion of his own palaces into hotels, foremost among them the Umaid Bhawan, one of the great palace hotels in the world, and the Mehrangarh Fort into an internationally acclaimed museum, the Maharaja has provided dynamic leadership to the innovative Heritage Hotel movement, undoubtedly the future of tourism in Rajasthan. The Maharaja has also served, until recently, as the Chairman of the Rajasthan Tourism Development Corporation, Government of Rajasthan. The preservation of traditional arts & crafts, the arts and music, sport, particularly equestrian sport, and the conservation of our natural and man-made heritage remain other areas of strong interest and activity.
The Maharaja is currently on the Governing Council of the Indian National Trust for Art & Cultural Heritage (INTACH) besides being the Convenor of it's Rajasthan Chapter. In these capacities he has made a significant, and indeed pioneering, contribution to architectural restoration and conservation in Rajasthan as well as in spreading a greater awareness on environmental and other connected issues. His own forts, Mehrangarh (15th C) in Jodhpur and Ahhichatragarh (12th C) in Nagaur, both managed by the Mehrangarh Museum Trust, are outstanding examples of conservation and restoration work in the country. The Mehrangarh Museum Trust also actively promotes the arts, music and other cultural traditions of Marwar. Other Charitable Foundations settled by the Maharaja are involved in the education of girls, the re-habilitation of defense personnel and families, environmental projects in rural areas, the medical care of weaker sections, the management of ancestral temples...; an impressive array of activity through which he fulfills, in no small measure, his personally perceived responsibility to the peoples of Marwar-Jodhpur.
The intervening years have also seen Gaj Singh II serve as India's High Commissioner to Trinidad and Tobago as well as a term in the Rajya Sabha, the Upper House of Parliament in New Delhi.
Running fifty three years now, a long way down the road from that hazy day in January,1952, Maharaja Gaj Singh II, universally known as Bapji or Father, can look back at his life with a measure of satisfaction; the journey into manhood as one of India's midnight's children, the transition from Kingship to Trusteeship of an unparalleled heritage, and from Maharaja at four to a productively involved and beloved democrat, has been an absorbing adventure that may well have daunted his warrior ancestors.

Tuesday, April 1, 2008

Rajmata Gayatri Devi


Gayatri Devi




Rajmata of Jaipur
Reign
1939 - 1970
Born
May 23, 1919
Jaipur Palace
1 son
Father-
Prince Jitendra Narayan
Mother-
Princess Indira Raje
Maharani Gayatri Devi, Rajmata of Jaipur (born May 23 1919 as Princess Gayatri Devi of Cooch Behar), was the third Maharani of Jaipur from 1939 to 1970 through marriage to Sawai Man Singh II, and is currently styled (unofficially) as the Rajmata, or Queen Mother.
Following India's independence and the subsequent abolition of the princely states, she became an extremely successful politician. Gayatri Devi was also celebrated for her classical beauty and became something of a fashion icon in her adulthood.
Early life
Her father, Prince Jitendra Narayan of Cooch Behar, was the younger brother of the Yuvraja (Crown Prince). Her mother was Princess Indira Raje of Baroda, an extremely beautiful princess and a legendary socialite. Early in her life, her uncle's death led to her father ascending the throne (gaddi). Gayatri Devi studied at Shantiniketan, and later in Europe, where she travelled with her mother and siblings, then studied secretarial skills in London.
The Jaipur Royal Family lived a lavish life: hunting in their forests, spending summers in Europe, educating the royal children at elite schools in England, entertaining streams of famous visitors at their desert palaces, and generally living the typically flamboyant life which was normal for Indian royals.
Maharani Gayatri Devi (as she was styled after marriage) was a particularly avid equestrienne. Gayatri Devi had one child, Prince Jagat Singh of Jaipur, Raja of Isarda, who was granted his grandfather's fief as a subsidiary title, and the Maharani later became the Rajmata, or Queen Mother. Jagat Singh was thus half-brother to the present Maharaja of Jaipur, Sawai Bhawani Singh of Jaipur.
Gayatri Devi was once included in Vogue magazine's Ten Most Beautiful Women list.
Gayatri Devi started schools for girls' education in Jaipur, most prominent of which is the Maharani Gayatri Devi Girls’ Public School. She also promoted the dying art of blue pottery.

Political career
After Partition and Independence Day in India in 1947, and later the abolition of Royal India in 1970, Gayatri Devi ran for Parliament in 1962 and won the constituency in the Lok Sabha in the world's largest landslide, confirmed by the Guinness Book of Records. She continued to hold this seat on 1967 and 1971, Swatantra Party, running against the Congress Party. This enraged Indira Gandhi, who retaliated in 1971 by abolishing the privy purses, and stopping all royal privileges, breaking the treaties agreed upon in 1947. Gayatri Devi was accused of breaking tax laws, and served 5 months in Tihar Jail. She retired from politics after that experience, and published her autobiography, A Princess Remembers, written with Santha Rama Rau, in 1976. She was also the focus of the film Memoirs of a Hindu Princess, directed by Francois Levie.
There were rumors that she might re-enter politics as late as 1999, when the Cooch Behar Trinamool Congress nominated her as their candidate for the Lok Sabha elections, but she did not respond to the offer.
Her father Jitendra Narayan Bhup Bahadur was the second son of Maharaja Nripendra Narayan Bhup Bahadur and Maharani Sunity Devi of Cooch Behar. After the untimely death of his elder brother Maharaja Raj Rajendra Narayan Bhup Bahadur, a bachelor, he ascended the throne of Cooch Behar in November 1913, few month's after his marriage with Princess Indira raje Gaekwad of Baroda. Jitendra Narayan's mother Maharani Sunity Devi was the daughjter of illustrious Brahmo social reformer Keshab Chandra Sen.

Family relationships
Gayatri Devi is related to a number of other royal families in India, and not only the Rajput royals. Her maternal grandparents were Maharaja Sayajirao and Maharani Chimnabai of Baroda. Through marriage, she was related to Maharaja Hanuwant Singh of Jodhpur, the Maharaja of Dewas, the Maharaja of Tripura, and the Maharaja of Pithapuram in South India.
She had one son, Maharaj Jagat Singh of Jaipur (erstwhile Raja of Isarda), and two grand children, Rajkumari Lalitaya Kumari and Maharaj Devraj Singh, the current Raja of Isarda. She is also indirectly related to the Maharaja of Lunawada and the Maharaol of Baria.

A Tribute to Rajmata
In 2006, India's first 3D documentary movie "Rajmata Gayatri Devi's Legacy", based on her life, was made by the students of Arena Multimedia in Jaipur. Rajmata herself inaugurated the movie through the medium of a digital art exhibition on 16th of November 2006. The documentary also contained some videos along with high-end 3D animation that were reconstructed according to the script developed from the book written by Dharmendra Kanwar. Sakshi Baid played the role of young Gayatri and Maharaja Mansingh's role was played by Tarun Gupta, who also directed the film. The narration was done by Rohan Malik. The dubbing for the animated character of rajmata was done by Mrs. Sarla Gupta. This thirty-minute-long documentary depicted her childhood, marriage, life in Jaipur, political life, and many other ups and downs of her life.